Drowning Shame
- Pastor Michael Auayan

- Mar 1, 2025
- 4 min read
Updated: May 5
Living Like Our Sins Are Truly Forgiven

“They shall lick the dust like a serpent, like the crawling things of the earth; they shall come trembling out of their strongholds; they shall turn in dread to the Lord our God, and they shall be in fear of you. Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old” (Micah 7:17–20, English Standard Version).
Introduction
Micah 7:17–20 is a passage soaked in grief and grace—a rhythm of salvation that moves from judgment to mercy and from exile to restoration. Israel, caught in her wake of rebellion, is teetering on the edge of exile. The weight of her sin is so unbearable that they will “lick the dust like a serpent, like the crawling things of the earth” (Micah 7:17). However, in these closing verses of Micah, hope is found: “He does not retain his anger forever, because he delights in steadfast love” (Micah 7:18). This post will address God’s love in the midst of Israel’s brokenness and see how God has casted our sins away—and despite the judgment we face, God calls us to live in light of the cross.
“Micah weeps for Israel. She feels utterly unloved. Violence, greed and betrayal have damaged every relationship — even in the closest families and between the closest friends. The only reliable person is God. She waits for God to hear and save. Even in deep darkness, she believes her God will bring her out into the light — and wipe the sneer from the face of her enemy.”¹
Despite Israel’s corruption, God does not walk away. He reminds her, through Micah, that His faithfulness to her does not depend on her worthiness. God “will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old” (Micah 7:20). The faithfulness of God is rooted in His covenant with Abraham, it echoed all throughout the Exodus, and is being reaffirmed here in Micah. God will not abandon His promises. Judgment will come, but so will His mercy.
God Throws Sin Away, but We Keep Digging it Up
The most striking image in this passage is Micah’s declaration that God will “cast all our sins into the depths of the sea” (Micah 7:19). This is not just some arbitrary legal pardon—this is the divine act of forgetfulness. The Lord will do more than simply remove our guilt—He will drown the evidence in the sea.
Drs. Al Fuhr and Gary Yates said:
“He will trample their sins under his feet and cast them into the sea. In spite of Israel’s many sins, the Lord would never renege on the covenant promises to Abraham that he swore to fulfill.”²
How often do we, with our anxious hearts, take our fishing lines and try to drag back what God has buried? We replay our failures, cling to past shame, and whisper accusations against ourselves—accusations that the cross has already silenced. But the sea does not return what God has cast away. His mercy is not a temporary suspension of judgment—it is final. The question is, will we dare to believe it?
God Judges, but His Love Wins the Final Word
Micah was not blind to the coming devastation. Babylon’s invasion was imminent. The people of Judah had turned from the Lord, and judgment was unavoidable. However, Micah does not end his book in despair—he ends in praise. His hope is not in Israel’s ability to change or in some political deliverance—it is found in the character of God. Even in the midst of judgment, God is faithful. In exile, He will bring restoration. This praise is not wishful think—it is a defiant hope rooted in the person and work of the Messiah, Jesus Christ.
We need that kind of hope today. The kind that does not wait for circumstances to be perfect before it sings. The kind that looks at guilt, shame, and regret—declaring that my God is greater yet still. If Micah could trust God before the cross, before the empty tomb, and before the Spirit descended upon us like fire—how much more should we trust Him now?
God Redeems, but Will We Live Like It’s True?
If God has cast our sins into the sea, why do we live as though we are still drowning?If He has declared us righteous in Christ, why do we still whisper accusations over ourselves? We say we believe in grace, but we walk as if we are on trial.
This is where Micah’s prophecy challenges us. God is not just offering Israel an escape from punishment, He is offering them a new identity. Likewise, the cross does not just free us from God’s wrath—it calls us into the joy of sonship and into the confidence of the redeemed.
Conclusion
Micah’s prophecy is not just a call for us to remember that God is faithful—it is a call for us to live like it is true. Israel was on the brink of exile and God was already promising them restoration. He did not ask them to ignore the weight of their judgment, but to trust that His mercy would have the final word.
Application
The same is true for us. If our sins have been cast into the depths of the ocean, then our lives should reflect the freedom of the forgiven. Guilt, shame, and self-condemnation are heavy burdens—but they are not ours to carry. The cross is not just an escape from hell, it is an invitation into a new identity. The Gospel is not just the Good News—it is the finished news. Our only task is to live in light of it.
I would love to hear your thoughts—how do we actually live our lives as if our sins are at the bottom of the ocean, instead of carrying them like stones in our pockets?
¹ Andrew Knowles, The Bible Guide, 1st Augsburg books ed (Minneapolis, MN: Augsburg, 2001), 367.
² Richard Alan Fuhr and Gary E. Yates, The Message of the Twelve: Hearing the Voice of the Minor Prophets (Nashville, TN: B&H Academic, 2016), 202.




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